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Today's daf is dedicated anonymously in memory of H'Ari Hakadosh.
The third wall of the sukkah (according to the rabbis) only needs to be one handbreadth. Where should that third wall be positioned? Do the same definitions apply to Shabbat? Abaye shows that several positions held by different rabbis are all part of the same concept - each of them hold that a sukkah needs to be a permanent structure.